Download PDF Six Days of Cosmology and Evolution: A Scientific Commentary on the Genesis Text with Rabbinic Sources, by Daniel Langer
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Six Days of Cosmology and Evolution: A Scientific Commentary on the Genesis Text with Rabbinic Sources, by Daniel Langer
Download PDF Six Days of Cosmology and Evolution: A Scientific Commentary on the Genesis Text with Rabbinic Sources, by Daniel Langer
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Review
''Many religious communities feel threatened by science s view of Creation. Daniel Langer combines his lifetime experience of teaching science with his commitment to rigorous Torah study in this important volume. Containing clear discussions of scientific concepts, a comprehensive overview of traditional Jewish views, and a discussion of their interplay, this book contributes a great deal towards identifying compatibilities between traditional religious belief and contemporary theories of cosmology.'' --DR. Amitai Bin-Nun, Ph.D. in astrophysics from the University of Pennsylvania and Associate at Harvard University
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About the Author
Daniel Langer is a retired science teacher from the NYC public schools and Telshe Yeshiva, Riverdale. He is the author of The Seventh and the First: The Divine Thread of the Torah and has published articles in the journals Tradition and Nishma.
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Product details
Hardcover: 304 pages
Publisher: KTAV Publishing House (July 1, 2018)
Language: English
ISBN-10: 1602803056
ISBN-13: 978-1602803053
Product Dimensions:
6.8 x 1 x 9.5 inches
Shipping Weight: 2 pounds (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
4 customer reviews
Amazon Best Sellers Rank:
#395,785 in Books (See Top 100 in Books)
I commend the author for his breath of understanding of present scientific theories in cosmology. But more than that I marvelled at his grasp of Jewish sources that explicate the six days of creation at a deeper and profounder level while remaining true to traditional Jewish orthodoxy. This book is a classic must read for anyone passionately interested in resolving the science and religion debate, without comprising the integrity of either. Indeed, I would go as far as to say the author has provided genuine insights into the subject matter (chidushim in Hebrew) and in Jewish scholastic works there is no greater compliment.
Commenting on Six Days of Cosmology and EvolutionThis book reminds me of another book, the Annotated Alice. It's not that the subject matter is the same. It is more about the completeness in the handling of the subject.In the Annotated Alice we are treated to the story of Alice in Wonderland. Why, you may ask, for the alternative title? Because the author explains everything in the world related to what is written in the book. Half the text is comments. You learn everything from physics to literature in the comments.In Six Days of Cosmology and Evolution, the book presents merely twenty-percent comments. When Langer writes something, he is not lead by his imagination. No, he backs up everything he writes with annotated references. He tells you why, and he tells you who else said so. It is a very complete approach. Thus, this is one book I can recommend fully. Dr. Langer is thorough in his approach, leaving you satisfied with his conclusions.
In “The Lonely Man of Faith,†Rabbi Joseph Soloveitchik writes that he has never been seriously troubled by the problem of the Biblical doctrine of creation vis-à -vis the scientific story of evolution at both the cosmic and the organic levels. While it was not a problem for him, it can nonetheless be quite disconcerting for some people. For many others, the supposed scientific conflicts between the Chumash and modern science has them leaving the world of faith for the world of science.But is there really such a conflict, or is it much ado about nothing? The reality is that it is indeed a most important topic that deserves attention. But the last time someone wrote that the creation story was a tad longer than 144 hours, all hell broke loose.In “Six Days of Cosmology and Evolution: A Scientific Commentary on the Genesis Text with Rabbinic Sourcesâ€, Daniel Langer has written a most engaging and absorbing work. Langer is a retired New York City public school teacher, and in his book he makes the science and theology most readable.As has been stated countless times, the Chumash is not a science book. Be it the creation story, the laws of kashrut and more, the function of the Biblical text is religious, not scientific. In the book, Langer refocuses the text and uses a scientific lens to understand how six days can be 15 billion years. Using this refraction, not only is there no contradiction, there is greater understanding and appreciation for the text itself.Langer takes the same approach as authors such Gerald Schroeder, Rabbi Eli Munk, Natan Slifkin, Nathan Aviezer and many others to show that the Torah’s account of creation is absolutely not in conflict with the sciences of cosmology, geology or evolution. But to understand how there’s no conflict requires an understanding of the nature of time, the overlapping character of the six days of creation, and the use of homonyms in the Chumash. The use of homonyms creates a multiplicity of meaning in the creation and other Biblical stories.In the book, Langer proceeds verse by verse through the first chapter in Genesis, and provides compelling reasons to assuage any problems. In each verse, he goes into detail to explain how the Biblical text is in harmony with the scientific approach.Langer’s approach is somewhat similar to an observation made by Jeremy England (who ironically Langer never references), a physicist at the Massachusetts Institute of Technology. England notes that much of the conflict between science and theology is that of language. For example, England notes that biology and physics are different languages for talking about the world. There is no such thing as physics without measurement of physical quantities. But biology is inherently, at its inception, nonquantitative. But no one would ever say there is a conflict between biology and physics.The chapter on the age of the universe is particularly interesting. So is the world 5,779 or 15 billions years old? Langer writes that both measurements are imprecise, as they are based on a premise of universal time, a single ubiquitous clock.The book is a fascinating and enjoyable read. Langer is able to show that the so-called conflict between the Torah’s version of creation and the scientific account of creation are in truth the same story, albeit framed from different lenses.In “God and the Astronomers,†astronomer and planetary physicist Robert Jastrow concludes that “for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance, he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.â€Jastrow also said that “the curtain drawn over the mystery of creation will never be raised by human efforts, at least in the foreseeable future.†In “Six Days of Cosmology and Evolution,†Langer would surprise Jastrow, by raising that curtain quite a bit.
Daniel Langer has written a remarkable in depth look into the creation. The author went to great lengths to use English only translated ancient texts to build the framework of the first six days of God's creation. His writing style is lucid and accessible to anyone who pondered about the depth of the Creation. It is a delight to read his wonderful collated findings. Both scholars and others will have their lives enriched by being able to look up any of his claims. He is a remarkable writer and unique Torah scholar. The book is arranged in such detail I confess I was stunned at its depthand accessibility.Any reader who has questions about details of the creation needs this book on their bookshelves.I give it not five but ten starsRabbi Y Fine
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